Numbed: Art of Bandu Manamperi
17 October to 9 November 2009 at Red Dot Gallery.
Bandu
Manamperi’s first art approach entered the society with the Made in IAS
exhibition. That was with his powerful work “Instant Nirvana Private Limited”.
This work received international and local attention. Organized under Jagath Weerasinghe’s
curatorial intervention, Made in IAS showcased the art reflecting the discourse
of 90s Trend.
After the Made
in IAS exhibition, Bandu’s art manifested as performances. Performance art emerged
within the art practices supported by the 90s Trend. Being one of the
initiators of performance art in Sri Lanka, Bandu Manamperi remains as one of the leading performance
artists active at present. As a performance artist, Bandu Manamperi explores
three themes. One is to highlight
critically the oppressive cultural believes or practices forced upon woman that
continuously prevailing in the male-centric society looking at the whole issue
through a humane position. Another is to present through sensitive performances
the individual’s pain in a war ridden society and its extreme anxieties. The
other is to interrogate critically, the extreme religious interventions and blatantly extremist
behavior of the state through political and sometimes witty performances.
This time,
through the visual art exhibition at the Theertha Red Dot Gallery, Bandu Manamperi engages in finer
and deeper socio political issues. The visual motifs that Bandu suggests for
this process are of three types in their basic appearance. The fist type is a visual-form
that shows an expression ‘instantly frozen’ made from a mold taken from his
body. This form is covered with different textured surfaces and hung at an elevated
position from the floor. The second type of form is more flexible, similar to a
skin without any texture. This can be suggested as the primary form that exists
before putting on different textured surfaces as coverings. It is presented in
the gallery space as limp form. The third type of visual form that Bandu
presents in the exhibition is his own performance. Bandu’s attempt through this
exhibition is to say that the individual in a society ware different cultural/
political coverings as protective membrane over one’s own natural covering, the
biological skin while finding comfort
and security within it. That is, the individual would put different coverings
representing extremists and obsessive positions reflective of religion,
history, nature, patriotism, self absorption, independence and media. This is
done in relation to or in supportive of the relevant cultural and political
environments. Bandu suggests, that such
tendencies in this complex political, cultural religious moment has restricted
each other’s integrity and ideologies.
These
socio-cultural currents are influenced
and dominated by a powerful political dialogue. This can be explored and
elaborated further. That is that the first cultural covering is politically
more innocent. The subsequent coverings tend
to be more political, and therefore not so innocent. Bandu articulates that in subtle
political moments, all those social phenomena are experiencing a morbid
relaxation, uncritically and in an exonerative manner. In other words Bandu suggests
that all these social phenomena have succumbed to the common denominator, the
total state sponsored ideological discourse.
The current
exhibition shows a direct connection to Bandu’s
earlier works. In his earlier work Bandu
, primarily a performance artist has used his own body as the artistic form and
built different textures on its surface. In this exhibition, Bandu uses his
body as well as textured surfaces and works toward a singular objective.
Prasanna Ranabahu
13 October 2009
13 October 2009
Translated by Lalith Manage
In Pictures: “Numbed”, Exhibition
on sculpture by Bandu Manamperi
by Dushiyanthini
Kanagasabapathipillai
“Art is a fruit that grows in
man, like a fruit on a plant, or a child in its mother’s womb ~ Jean Arp or
Hans Arp-German/ French Sculptor . (September 16th 1886-, 1886 –June 7th 1966)
“Numbed” –Exhibition on sculpture
by Bandu Manamperi’s exhibition of sculptures is currently being held at the
Theertha Red Dot Gallery in Pitakotte. The exhibition began on October 17th
2009, and it will end on November 9th 2009. The Theertha Red Dot Gallery is a
contemporary-artist- run gallery, and first of its kind in Sri Lanka.
A series of exhibitions are lined
up for Theertha Exhibition Season. Seven sculptures are displayed- named “Skin”
and “Numbed”. They are elevated from the ground level, hung by the top of the
heads with steel rods; the figures look frozen and rigid. He has used rubber
and fibre to depict various situations of mankind. Bandu Manamperi uses variety
of techniques to explain his thoughts.
He is a founding member of the
Theertha International Association, a visual artists group based in Colombo,
Sri Lanka. He has participated in several exhibitions held in Sri Lanka and
abroad. His exhibition is absolutely an unusual experience in the Sri Lankan
contemporary art scene.
The Context
Lost in The Maze by Sasanka
Perera
(Sasanka Perera, a professor of Anthropology
at Dept. of Sociology, University of Colombo, Sri Lanka)
Left: Gallery view of the exhibtiion 'Maze' by Bandu Manamperi and G.R. Constantine held at the Lionel Wendt Gallery, Colombo, Sri Lanka.
Left: Gallery view of the exhibtiion 'Maze' by Bandu Manamperi and G.R. Constantine held at the Lionel Wendt Gallery, Colombo, Sri Lanka.
November
2006.
The Context
What came to my mind when I saw ‘The Maze’ during its opening night were
the
opening words in Lawrence Langer’s 1996 essay, ‘The Alarmed Vision:
Social
Suffering and Holocaust Atrocity.’ Even though talking of another
context,
Langer’s central concerns are also central to the foundational ideas of
‘The
Maze.’ Langer noted that “until we find a way of toppling the barrier
that
sequesters mass suffering in other regions of the world from the comfort
and
safety we enjoy far from its ravages, little will be done to rouse the
attention of
our political or professional leaders, to say nothing of our own.
Domestic calm
encourages distancing from foreign pain.” The relevance of Langer’s
words
would become apparent when we pay attention to the ideas and local
experiences that gave genesis to the ‘The Maze.’ ‘The Maze’ is a
collaborative
performance art and installation art project by Bandu Manamperi and G.R.
Constantine that was hosted by the Theertha International Artists’
Collective at
the Lionel Wendt Art Gallery from 2 nd to the 5 th November 2006. Writing the
conceptual clarification upon which the basic premises of ‘The Maze’ was
based,
Anoli Perera made the following observations in the catalogue produced
to mark
the event:
“Ours is an anesthetized society. We
are oblivious to the other’s pain.
We have lost our capabilities of
either empathizing or sympathizing.
The weapons of “mass instruction”
give us the view of a distant theater.
Our living rooms become the safe
pavilions for watching far away wars
and killings. We are the cheering
spectators.
We have found psychological
mechanisms to justify our collective
amnesias and have anesthetized
ourselves to block out traumatic
experiences of the society.
Once we are in this world of
decadence, we lose all rationality where
priorities get misplaced and extreme
emotions govern the order of the
day.
This is the maze we have entered
into” (Theertha
2006).